Listening to Iran
: on the 'gay' controversy.
September 29, 2007
Geoffrey Hamilton
There is a serious psychological problem within all of humanity which makes
listening a very limited hope. The recent visit by Iran's president to the UN,
especially his appearance at Columbia University, gives an illuminating example as to
how the clearest counter evidence and brightest spotlight cannot deter the
thinking patterns of the smartest people.
Before a planned question and answer event could begin President Ahmanidejad of Iran was introduced
insultingly for ten minutes by his host Lee Bollinger, president of the
university. Bollinger had invited Ahmanidejad but the backlash against this decision (due to the constant
US propaganda against Iran) made Bollinger fear for his job. As a
result he shot wild insults at his guest, at one time implying that Ahmanidejad was a
petty dictator despite his being recently elected and of second rank in Iran.
What was profoundly telling was Bollinger's remark, "Frankly, and in all
candor, I doubt that you will have the intellectual courage to answer these
questions. But your avoiding them will itself be meaningful to us". This
was a little later accurately called "vaccinating" and an insult to the
audience by Ahmanidejad. This first event set up a mob mentality within
the hall.
Iran's president eventually arrived at the podium and was asked a question from the audience, via both a filtering
moderator and an interpreter. Regarding Israel, he was asked whether Iran wanted to
destroy it. Through the interpreter he said that he wanted all 'Palestinians' -
Jewish, Christian and Muslim - to vote on the future of 'Palestine' and let them
decide. This received applause from a large part of the audience.
The moderator
interjected that the question had been avoided to which a louder part of the hall cheered.
The moderator insisted on a yes or no answer. It was very much like Adlai Stevenson's
"Yes or no - don't wait for the translation - yes or no?" ,
because lack of care in the translation was relevant during this incident too.
Now, regarding the moderator's demand, Iran's president responded, "You ask the
question and then you want the answer the way you want to hear it", which sums up the whole intent of the event.
After this segment Ahmanidejad was asked about his desire to see the reopening of
research into Jewish deaths at camps run by the Nazi's. He answered that he
is not denying it happened only that the issue is not closed considering how it
is used today to justify many terrible things. He said that even the answers of physics are
not absolutes, nor are they a closed subject, and history is even less of a closed book.
He
was interrupted by the moderator, asked a rhetorical question which said the holocaust
was a well established fact and pushed onto another subject. But Ahmanidejad answered it
anyway, "You're free to interpret what you want from what I say, but
what I'm saying I'm saying with full clarity….There's nothing known as absolute…."
Many other instances of his reasoning showed equal ability and rationality.
As such, when he was asked a vague and leading question
regarding "persecutions" and executions of women and homosexuals it is curious that he was so
greatly misinterpreted and assumed to be being an absurd liar.
He answered that women are
honoured in Iran and executions are for the protection
of the people from crime, just as it is used in the US. However, he was again assumed to be avoiding
the question and the moderator interrupted him again "The question was about sexual
preference and women."
Ahmanidejad, through the interpreter, responded, "In Iran,
we don't have homosexuals like in your country". This immediately drew laughter
and boos. Everyone misunderstood him, as was proven later in the news wires and the blogs of the Western
world. They all misquoted him as saying 'Iran has no homosexuals'.
At the time he apparently
understood the reaction and through the interpreter clarified that the American
homosexual "phenomenon" is not in Iran. He was saying that there are
cultural differences in how homosexuality is either expressed or understood. This
point was not heard even though there was already an opening for such an alternative view as many American
homosexuals say there is no such thing as 'a homosexual' but there is a continuum of one's preferences with
greater or lesser numbers of instances of actual relations between members
of the same sex. They are saying that there is no one that is completely
homosexual or heterosexual so any label will be false. Such an idea even has ancient roots. Foucault states it
like this, "The sodomite had been {before 1870} a temporary aberration; the homosexual was
now {due to doctors} a species". (My brackets.) This could be taken as a basis for the cultural differences he referred to.
Ahmanidejad's final clarification was booed as well. He moved on but the American-led media
has not moved on. This subject has now grown to absurd proportions and shows how
easily the evidence for anything can be overlooked or ignored even by the most
honoured and rational people, like Jon Stewart or
Haroon Siddiqui
for instance.
To correct this misunderstanding here let me point out some basic and ignored
issues. First of all, interpretations are the opinion of the interpreter and five interpreters
will give five (often) very different versions of a phrase. Max Harold Fisch put it this way with the
more generous time given to translating, "…the revision of translations is best a
matter in large part of substituting ways of misleading the reader less for ways of
misleading him more." Live events rely on the assumed genius of an interpreter.
Listeners somehow believe that these mere human beings can avoid committing what happens everyday to themselves
even within the same language - misunderstandings.
Despite this obvious failure of insight by Bollinger and company the problem of translating was, and is, completely
ignored and no benefit of the doubt was and is ever suggested.
To give one example - Aries Dela Cruz, communications chair of the Columbia Queer Alliance, said after the event
that the question to Ahmanidejad had been poorly phrased. "The Western category of gay or
lesbian doesn't translate well into Farsi," he said, and added.
"That doesn't mean that
Ahmanidejad didn't understand the question."
Even though Cruz knew the whole category of "gay" was a
problem he himself gave no leeway and still only misheard the phrase 'Iran has no homosexuals'.
In addition to issues related to translation are ones to do with cultural values.
This year a documentary called
"Out in Iran"
got wide play on television. The leaders of an Iranian gay rights committee talk about
being persecuted. This movement was only founded in 2002, and was the result of
an internet surfing experience on Western gay sites by its chief founder, 'Arsham'.
His organization is a new, American inspired, political movement
aimed at the Iranian government only. Despite this he admits it's Islam itself that
says homosexuality is an illness and is the source of
the problem.
All the focus in the west on Iran's 'gay rights' is bogus.
Such 'persecution' is actually region wide and religion wide. The devoutly
Islamic Iranian government is really just the latest target in an American
cultural, military and political invasion, one that is difficult to stop. This
particular aspect of the invasion, which is calling for Western concepts of homosexuality to
be a world standard, is just in its infancy in Iran and is so minor an influence
as to be irrelevant and could easily be considered non-existent. Based on this alone,
the logical answer to the moderator's badly phrased question would be just what
Ahmanidejad did say - the phenomenon is not like in your country.
To pro-Americans this 'gay rights' invasion of Iran is essentially
just another happy instance in the world-wide phenomenon of
cultural genocide
against the languages and societies of the non-English-speaking world -
one that they feel all other nations must roll
over for. The point is that there are linguistic, cultural, and religious reasons why there
are no 'homosexuals' in Iran "like in your country." None of this got through or gets through.
Still, this lack of an ability to listen on the part of highly educated people, or anyone
for that matter, is also easily seen and has been so for eons. Francis Bacon wrote this fact
down for us long ago, if it wasn't already said before,
"…the human understanding, when any proposition has once been laid down (either from general
admission and belief, or from the pleasure it affords), forces everything else to add fresh
support and confirmation: and although most cogent and abundant instances may exist to the
contrary, yet either does not observe, or despises them, or gets rid of and rejects them by
some distinction, with violent and injurious prejudice, rather than sacrifice the authority
of its first conclusions." Bacon knew first hand the accuracy of his observation both at the
king's table and from behind prison bars.
Game gene theory offers an update in that to sacrifice the authority of a
mistaken idea is to, often times, give up one's whole reason for existence. To
really listen often means, afterwards, to having nothing to live for. And you will miss
the loss equally no matter how petty the game or life itself is. The gamegene limits the
ability to listen through its limiting of options to only one context (or running societal
game) at a time. You cannot plug in any information that the functioning context does not
allow. The 'vaccinating' by Lee Bollinger was the setting of the approved context for the
evening. This happened while, previously, the US government's relentless propaganda against
Iran, and the US opposition's lame response, set the allowable discourse for Lee Bollinger.
Presently, the game is so set against Iran that any understanding of that country is now
met with outrage, just as there was outrage once met out to those who doubted WMD in Iraq.
Finally, it makes no difference to my arguments whether Ahmanidejad
actually intended to say that there are no people in Iran who practice same sex sex, all
that matters is that the worst was expected and of the two ways to see the statement on gays
the worst was universally assumed and this prejudice stopped the ears of Columbia's
finest (as it does the world's worst). Perhaps, they could stand to see a little of Rick
Mercer's interviews with America's elite academics to see just how ignorant they've allowed
themselves to be. Pomposity and ignorance make deadly playfellows.
GRH